Rules for writing well

I’ve just finished Michael Billig’s book Learn to Write Badly: How to Succeed in the Social Sciences and enjoyed it very much. The overall message of the book is that writers (he says social scientists, but I think this applies more widely than that) should aim for clarity and simplicity, and not try to obfuscate by inventing big new words to take the place of everyday ones.  His particular bugbear is nominalisation (note, as he does, the irony of his using that term!) and reading his book has made me very aware of how much this happens, in academic writing and in everyday life.  At the end of his book he gives six recommendations for writing:

  1. We should try to use simple language and avoid technical terms as much as possible.
  2. Try to reduce the number of passive sentences in your writing.
  3. We should try to write clausally rather than nominally:
  4. Treat all these recommendations as either guidelines or aspirations, but not as rigid rules.
  5. As social scientists, we should aim to populate our texts – to write about people rather than things.
  6. Lastly we should avoid becoming personally attached to our technical terms.1

He refers to Orwell’s six rules for writing in his essay Politics and the English Language, which are well worth remembering:

orwell

  1. Never use a metaphor, simile, or other figure of speech which you are used to seeing in print.
  2. Never use a long word where a short one will do.
  3. If it is possible to cut a word out, always cut it out.
  4. Never use the passive where you can use the active.
  5. Never use a foreign phrase, a scientific word, or a jargon word if you can think of an everyday English equivalent.
  6. Break any of these rules sooner than say anything outright barbarous.

As I was reading Billig I was also reminded of Paul Grice’s co-operative principle, which is all about writing clearly and being relevant:

“Make your contribution such as it is required, at the stage at which it occurs, by the accepted purpose or direction of the talk exchange in which you are engaged.”2

He formulates four maxims from this, which I like:

  1. The maxim of quantity, where one tries to be as informative as one possibly can, and gives as much information as is needed, and no more.
  2. The maxim of quality, where one tries to be truthful, and does not give information that is false or that is not supported by evidence.
  3. The maxim of relation, where one tries to be relevant, and says things that are pertinent to the discussion.
  4. The maxim of manner, when one tries to be as clear, as brief, and as orderly as one can in what one says, and where one avoids obscurity and ambiguity.

These lists have a few things in common, but the one that strikes me is that these sets of rules are written by very clever people who are respected by others for writing well, and that all of them write in simple, easy to understand language.

I’m reminded of the story of the Emperor’s new clothes – I’m sure I don’t need to say why 😉

Notes

1. Billig, Michael (2013-06-30). Learn to Write Badly (p. 215). Cambridge University Press. Kindle Edition.

2. Grice, Paul (1975). “Logic and conversation”. In Cole, P.; Morgan, J. Syntax and semantics. 3: Speech acts. New York: Academic Press. pp. 41–58

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Book Lists

I’m an inveterate list maker, oft in my head, sometimes on paper, and I have a new project.

book-diy-11

A friend posted a couple of pictures to my Facebook feed, one of a book bath, one of a library, and they’ve got me thinking.  What books would I want to choose to create a book bath?  Would I choose my favourite philosophers, or books that had influenced me even though I didn’t like them, or books from my childhood, or books that make me look more erudite than I actually am, or … or …

book library

And if I was lucky enough to own a whole library made of books like this one in Kansas City, how would I decide which books made my short list?  I could choose books that shout a command, like Blackburn’s Think, or make a statement I endorse, such as Geach’s Logic Matters.  That might be fun.

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Materiality

I’ve been reading Michael Billig’s book Learn to Write Badly:How to Succeed in the Social Sciences and very much enjoying his discussion of nominalisation, and why it can be such a bad thing in the Social Sciences (because it leads to ambiguity and vagueness, amongst other things).  Reading Billig reminded me that I was pointed to the concept of materiality a few months ago by my supervisor, and told that I’d need to have an opinion on it for my thesis.  At the time my opinion was pretty unprintable, but Billig has given me the ammunition to stand up to it.  Wikipedia has let me down here, it doesn’t have an entry about it, but there is this, which writes that: “materiality represents the merely apparent behind which lies that which is real”.

This whiffs of Platonic essences to me, and I’ll have no truck with that sort of nonsense 😉

1_2_analogy

Or maybe I will ..

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Rhizomatic MOOCS?

Anyone who knows me (probably) knows that I’m very taken with Deleuze and Guattari’s idea that knowledge is rhizomatic, not arborescent (think strawberry, not tree).  I’ve been thinking a lot about MOOCs over the last few weeks, and writing some stuff with Steve Draper, and I’m getting very excited about the possibility that cMOOCs allow rhizomatic learning.  Anyway, here’s the beginning of Steve and my writings on MOOCs.

MOOC-cow

I need to learn a LOT about connectivism and work out what I think about it, but the Futurelearn platform looks as if it will have the potential to allow a much more socially networked way of learning than the old VLEs, and that has to be good.

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eAssessment Scotland Conference 2013

I spent yesterday at the 5th annual eAssessment Scotland conference at Dundee University.  This is the third year I’ve attended, and it was odd not to be presenting for once (2 years ago Kenji asked me and Steve Draper to present, last year Lorna Love and I were talking about our Facebook groups).  The conference was well-organised, as ever, and it was good to catch up with old friends.  The first keynote, by Catherine Cronin, was called Assessment in Open Spaces and this quote struck a chord in me:

“Individuals with abundant access to ICTs who have habits of effective use of these technologies in information-seeking and problem-solving activities are unable to make effective use of these technologies in [higher] education settings.” David Wiley & John Hilton III The Daily Divide

I’m running our bi-annual “Digital Natives” survey1 again this year (eek, in three weeks time!) and am very aware that students are generally not as technologically able as we might think they are.  I’ve read a couple of pieces about this recently, such as this and this and I’ll be thinking about this more over the coming academic year as I help to support first year BTech Ed students with the wonderful Sue Milne.

easc bag

Another highlight of the day – finding Tunnock’s caramel wafer in my conference bag 🙂

 

 

 

 

 

 

1. We refer to it thus but it is actually entitled “First Year Student Use of Technology and their Expectations of Technology Use in their Courses”.

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Facebook, subjective well-being, and use

There’s been a lot of hype in the media recently about a report that apparently show that using Facebook makes you miserable.  It’s making for sensational headlines, so the appeal to journalists is obvious, but what should we think about it as educators?

sad-smiley-face-computer
sad-smiley-face-computer flickr photo by NomadWarMachine shared under a Creative Commons (BY-NC-SA) license

 

Over the last couple of years, here at the University of Glasgow we’ve (that’s Lorna Love and Shazia Ahmed, with a tiny bit of help from me) been using Facebook groups in order to support students in the College of Science and Engineering.  We’ve spoken about this at various conferences and workshops, including a recent one  in Glasgow – a copy of the paper is here.  Our experience, albeit anecdotal and not (yet!) scientifically researched, is that Facebook groups can help to support learning and help to build “real life” relationships, as we conclude:

“In any case we have been pleased to observe that connections that began online often became real life networks.  We have witnessed students using the groups to arrange meetings for various purposes, such as forming study groups, arranging transport to the Observatory (Astronomy students) and social events.  Anecdotally we know that there are students who are more likely to instigate conversations with others in a large lecture hall if they have already interacted online. ”

We’d be interested in looking into this further, as our intuition is that subjective well-being is going to correlate to how social networks are used.  As Lorna said, there are good and bad ways of using things:

“How about comparing it with alcohol?

Sure – drinking shoplifted superlager on a park bench at 9am with a bunch of “lowlifes” is not the best thing to aspire to in life but discussing the meaning of life with a bottle of wine or celebrating success with champagne…”

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International Conference on Enhancement and Innovation in Higher Education

I was due to attend this conference back in June, but due to being suddenly signed off sick I was unable to attend.  However, my co-presenters Niall Barr, Lorna Love and Shazia Ahmed did present papers at the conference which I’ve uploaded to my Academia page.

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On Procrastination

I was in my garden yesterday planting flowers and generally avoiding doing any research on the grounds that the plants couldn’t wait (not true – they’d have been fine till the weekend).  I began to think about the ways in which I procrastinate.  Earlier that afternoon my supervisor had joked about co-habitation being a nuisance (my husband had arrived home unexpectedly early, thwarting any plans I had for lounging around) and this started me thinking about Socrates and Virginia Wolff.

If you google for “Socrates” and “marriage” this quote comes up attributed to Socrates (who, of course, never wrote it):1

“By all means, marry. If you get a good wife, you’ll become happy; if you get a bad one, you’ll become a philosopher.”

I remembered the thought well enough to know to look for it though, so I have read it somewhere, but the point I am wanting to emphasise here is that it is easy to be distracted by the mundanities of life – such as weeding the garden or cleaning the fridge – when there is serious (but maybe not urgent) research to be done.

And. of course, this is Virginia Wolff’s point in her famous quotation from A Room of One’s Own  – a feminist point in the original, but one that I think extends to all of us – we need freedom from the housekeeping and also from the distractions of everyday life if we are to be able to find the time to work productively:

“A woman must have money and a room of her own if she is to write fiction.”

 

However, despite my initial procrastination, the telephone call from my supervisor provided a catalyst and this post is the result – this is a post I’d been thinking about writing for ages and had never quite got around to doing – it kept bubbling over at the back of my mind but I wasn’t sure what I wanted to say.

There’s a lovely essay by Poincare on how creativity does not come from nowhere, but is actually the result of hard work, and there’s a nice book here that discusses  this. I may just procrastinate again and read that instead of researching for my thesis. 🙂

Update:  recently I read an article about how Women are significantly better at multitasking than men, which is interesting, and sort of relevant here.

1. Though this is not attributable  to Socrates, it is a likely paraphrase of his point of view, and both Plato and Xenophon tell similar stories about Socrates’ marriage.  See for example Leonard Woodbury Socrates and the Daughter of Aristides

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On Blogging

I’ve been ill recently and not getting around to doing anything – even blogging was too much to cope with.  I say even, but actually it is hard to get into the habit of blogging regularly (finding anything to say, finding the time).

I’ve missed it though, for a few reasons:

  • It’s good for sorting out thoughts;
  • It’s good to practice regular writing, and though it’s not the same as writing my thesis it helps “warm up” for that;
  • It’s nice to get unexpected feedback on my writing

It’s good to be back 🙂

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Intrinsic interest

I’ve been asked to think about what intrinsic interest is for my PhD cluster* and I thought the best way to stop this topic annoying me and stopping me from getting on with what I am meant to be doing is to jot down a few thoughts here.

As ever, my Wittgensteinian hackles show themselves when I’m given a “what is” question – the idea that there’s going to be a quick and easy answer, that the essence of intrinsicness (intrinsicality?) can be neatly defined in the space of an hour by a bunch of non-philosophers – makes me want to brush it off and I am getting so annoyed about having to think about it that it is blocking everything else I try to think about.  I realise that I want to brush the thought off as trivial – as an annoyance – as a fly buzzing at the edge of my thought, and that’s a very Wittgensteinian response to a Socratic demand. ** However, there’s also a wee bit at the beginning of Plato’s Republic that makes me think that this question is badly formed for a different reason.

In Book 2, Glaucon sets Socrates the challenge of showing that justice is not merely of instrumental benefit.  In so doing, he sets out three theories of motivation:

  1. Instrumental.  Justice is self interest.
  2. Intrinsic.  Justice is good in and of itself
  3. Instrumental and intrinsic.  Justice is good both in itself and because of the benefits to the individual.

Glaucon asks Socrates to show that justice has both intrinsic and instrumental value to the individual.

This got me thinking.  Why am I being asked to talk about the intrinsic value of learning, when surely a more plausible model is going to look at both intrinsic and instrumental value?

It’s not often I agree with Plato.

* A group of PhD students with diverse research interests and little in common other than sharing a supervisor.

** In various places Socrates is described by Plato as a gadfly, stinging folk out of the complacency of strongly held opinions. At the same time, though, he can come over as downright annoying with his constant dialectic of essences.  Wittgenstein, of course, describes the aim of philosophy as showing the fly out of the flybottle, but his method of doing this was decidedly not Socratic.

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