#rhizo14 week 1

I’ve signed up for a rhizomatic course about rhizomatic learning and I’m loving it so far.  The first video talked about “cheating” and collaboration, and immediately sparked thoughts about Jigsaw learning (which readers may remember is a technique I use in my tutorials, and is also something I am studying for my PhD in collaborative learning).  So far this is my favourite quote:

“From a rhizomatic aspect you’re not saying that knowledge is fixed. As a teacher you have to accept that you are no longer in charge of the knowledge, but instead in charge of the class.”  John Dakers, here

I think I’ll be using that quote a lot in my writing.

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The Spirit of the Age?

I’ve just spent a while creating a blog post for my official uni blog only to find that the ability to embed YouTube is not enabled on the site 🙁 I was already grumbly and mumbling about corporate capitalists and that just epitomised everything that was making me grumpy, but it’s Saturday night, pizza is being made and I am not going to spend the rest of the evening annoyed so I’ll reproduce my post here:

It’s my final weekend off before going back to work on Monday after five weeks off and, as usual, I have left my marking till the last minute.  I marked a few earlier, took a wee break to look at Twitter and this article by TES popped up.  Having just struggled to decipher a particularly scrawly script, I was muttering to myself about the ridiculousness of hand written exams in the 21st century, but not for the reasons stated in this article (one of which is to ensure students can use a computer).  I’m getting more and more annoyed about the emphasis put on “graduate attributes” and “employability”, and finding it hard to articulate my concern without appearing elitist, but I do not think that universities have a duty to employers to turn out perfectly trained clones and I think that this is getting missed in the rhetoric.  I’m not saying that universities shouldn’t help to prepare students for life after university, but any expectation (by employers) that HE will provide all the training needed as well as the education should be challenged, as should the idea that politicians and employers should have a say in how and what we are teaching.  As ever, when I think about these issues, Hawkwind’s Spirit of the Age is playing in my head.

It’s all wonderful, but this is the most relevant part for me:

I am a clone, I am not alone
Every fibre of my flesh and bone is identical to the others
Everything I say is in the same tone
as my test tube brother’s voice
There is no choice between us,
If you had ever seen us,
You’d rejoice in your uniqueness
and consider every weakness something special of your own
Being a clone, I have no flaws to identify
Even this doggerel that pours from my pen,
has just been written by another twenty telepathic men

http://www.metrolyrics.com/spirit-of-the-age-lyrics-hawkwind.html

Image by: By Bill Ebbesen (Own work) [CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons

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Another blog

UG logo Recently my University set up an official blog for Uni staff.  I haven’t quite worked out how to use it yet (as in, what I should be posting), but it makes sense to have something a bit more official for my work-related stuff.  It’s not got such a cool name as this one, but here it is 

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Quack quack

Willow duckRecently I became a great aunty (yeah, I know, I’ve always been a great aunty, ask my nephews and nieces, haha).  Luke and Sarah love ducks, so I made this wee hat and bootees for Willow.  Doesn’t she look sweet?

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Spies Are Reading My Blog (David Rovics)

I’ve just downloaded David Rovics‘ latest album Spies Are Reading My Blog and am listening to it while Niall makes pizza.  There’s some great tracks, so far the title track is my favourite.  I subscribe to David, which means I’ve agreed to pay $50 per year to support him in his music making.  As a result I get all of his music for free, free entry to all of his gigs and a warm, fuzzy feeling for doing something nice.  This is another of my favourites:

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Duck-rabbit

duck rabbit orig

I have a very talented friend called Katy, who studied Philosophy at Crichton campus and heard about Wittgenstein’s duck-rabbit.  Here is it from the original  Philosophical Investigations II, XI (p194).  Wittgenstein is talking about the difference between “seeing”and “seeing as”, (or “continual seeing” and “dawning”) and this picture is meant to be an illustration of the way that we can only see something as one thing at once, though there may be different ways of seeing it.

duck rabbit 2

I’ve always had a problem seeing this as a rabbit at all, but Katy drew this instead.  Now that’s a duck-rabbit!

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Dichotomies

netI like making lists, and I also like making tables.  I know that the world’s not really black and white, but I taking an idea and looking at it in two ways – I like dichotomies.  I’ve been playing around with Deleuze and Guattari again, as well as thinking about MOOCs, and I’ve had this written on one of my white boards for weeks now, inspired partly by A Thousand Plateaus pp 18-21

Knowledge

Rhizomatic Arborescent
East West
Mapping Signifying
Performance Competence
Continental Analytic
Coherentism Foundationalism
cMOOC xMOOC

There’s more than two ways of looking at things, and this is too stark, but it’s helping me to sort out how different theories might mesh together.

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Rules for writing well

I’ve just finished Michael Billig’s book Learn to Write Badly: How to Succeed in the Social Sciences and enjoyed it very much. The overall message of the book is that writers (he says social scientists, but I think this applies more widely than that) should aim for clarity and simplicity, and not try to obfuscate by inventing big new words to take the place of everyday ones.  His particular bugbear is nominalisation (note, as he does, the irony of his using that term!) and reading his book has made me very aware of how much this happens, in academic writing and in everyday life.  At the end of his book he gives six recommendations for writing:

  1. We should try to use simple language and avoid technical terms as much as possible.
  2. Try to reduce the number of passive sentences in your writing.
  3. We should try to write clausally rather than nominally:
  4. Treat all these recommendations as either guidelines or aspirations, but not as rigid rules.
  5. As social scientists, we should aim to populate our texts – to write about people rather than things.
  6. Lastly we should avoid becoming personally attached to our technical terms.1

He refers to Orwell’s six rules for writing in his essay Politics and the English Language, which are well worth remembering:

orwell

  1. Never use a metaphor, simile, or other figure of speech which you are used to seeing in print.
  2. Never use a long word where a short one will do.
  3. If it is possible to cut a word out, always cut it out.
  4. Never use the passive where you can use the active.
  5. Never use a foreign phrase, a scientific word, or a jargon word if you can think of an everyday English equivalent.
  6. Break any of these rules sooner than say anything outright barbarous.

As I was reading Billig I was also reminded of Paul Grice’s co-operative principle, which is all about writing clearly and being relevant:

“Make your contribution such as it is required, at the stage at which it occurs, by the accepted purpose or direction of the talk exchange in which you are engaged.”2

He formulates four maxims from this, which I like:

  1. The maxim of quantity, where one tries to be as informative as one possibly can, and gives as much information as is needed, and no more.
  2. The maxim of quality, where one tries to be truthful, and does not give information that is false or that is not supported by evidence.
  3. The maxim of relation, where one tries to be relevant, and says things that are pertinent to the discussion.
  4. The maxim of manner, when one tries to be as clear, as brief, and as orderly as one can in what one says, and where one avoids obscurity and ambiguity.

These lists have a few things in common, but the one that strikes me is that these sets of rules are written by very clever people who are respected by others for writing well, and that all of them write in simple, easy to understand language.

I’m reminded of the story of the Emperor’s new clothes – I’m sure I don’t need to say why 😉

Notes

1. Billig, Michael (2013-06-30). Learn to Write Badly (p. 215). Cambridge University Press. Kindle Edition.

2. Grice, Paul (1975). “Logic and conversation”. In Cole, P.; Morgan, J. Syntax and semantics. 3: Speech acts. New York: Academic Press. pp. 41–58

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Book Lists

I’m an inveterate list maker, oft in my head, sometimes on paper, and I have a new project.

book-diy-11

A friend posted a couple of pictures to my Facebook feed, one of a book bath, one of a library, and they’ve got me thinking.  What books would I want to choose to create a book bath?  Would I choose my favourite philosophers, or books that had influenced me even though I didn’t like them, or books from my childhood, or books that make me look more erudite than I actually am, or … or …

book library

And if I was lucky enough to own a whole library made of books like this one in Kansas City, how would I decide which books made my short list?  I could choose books that shout a command, like Blackburn’s Think, or make a statement I endorse, such as Geach’s Logic Matters.  That might be fun.

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Materiality

I’ve been reading Michael Billig’s book Learn to Write Badly:How to Succeed in the Social Sciences and very much enjoying his discussion of nominalisation, and why it can be such a bad thing in the Social Sciences (because it leads to ambiguity and vagueness, amongst other things).  Reading Billig reminded me that I was pointed to the concept of materiality a few months ago by my supervisor, and told that I’d need to have an opinion on it for my thesis.  At the time my opinion was pretty unprintable, but Billig has given me the ammunition to stand up to it.  Wikipedia has let me down here, it doesn’t have an entry about it, but there is this, which writes that: “materiality represents the merely apparent behind which lies that which is real”.

This whiffs of Platonic essences to me, and I’ll have no truck with that sort of nonsense 😉

1_2_analogy

Or maybe I will ..

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